Friday, March 24, 2017
Tao Te Ching – Chapter 21
The nameless is the beginning of heaven and earth
The named is the mother of ten thousand things
~Tao Te Ching, Chapter 1
In the beginning was the Word, and the Word was with God, and the Word was God. ~John 1:1
This chapter is the counterpart to both Chapter 14, which described the unknowable nature of Tao, and Chapter 10, which described the concept of Te and how it manifests in our lives. Te has been loosely translated as primal virtue, but not in the moralistic sense. More like inner harmony, or integrity.
Here, in this chapter, we see the connection between Tao and Te, how Te emerges from Tao like the stars emerging from the star nursery in the photo above. This chapter is, an a sense, a creation story.
The nature of vast Te flows only from Tao
Tao’s manifesting is elusive and intangible
Elusive and intangible
Within is image
Intangible and elusive
Within is form
Hidden and obscure
Within is essence
Its essence is real
Within is truth
Its name is everlasting
The origin of all creation
In the Bible, God created by “naming.” When he said, “Let there be light,” there was light. And so on. Naming is a creative and powerful process. Many cultures have naming rituals for their children. We have seen that the Tao cannot be named. It is beyond concepts, and thus beyond language. But here, we are told that the name of Te is everlasting. It is the name of creation, the ten thousand things. It is not so much the things themselves, although it is that too, but it is the existence of the things, their very being. The being that emerges from nonbeing.
Like the stars that appear from a cloud of primordial star “stuff,” Te emerges from the brimming emptiness of Tao. And while we can’t know unlimited Tao with our limited minds, we can recognize the manifestation of Tao through the harmony and integrity of Te. Indeed, we are that manifestation.
Dancers come and go in the twinkling of an eye, but the dance lives on. ~Michael Jackson