Monday, April 24, 2017

Tao Te Ching – Chapter 22


Surrender becomes perfection

If the first line of this chapter is the only one you read, it is enough. If it’s the only line you read in the entire Tao Te Ching, it is enough.

Three words...so simple. But within them is the path to awakening, the key to liberation, the secret of the vast power of the universe that manifests through all of us when we release our resistance. As Adyashanti says, “Surrender is the name of the spiritual game.”

What does it mean to surrender? In one sense, it means to not meet force with force. In Star Trek Next Generation, there was a weapon that vaporized all who sought to defeat the person holding it. Captain Picard figured out that the weapon was powered by the aggressive thoughts of the attackers. As the attackers became more aggressive, the power of the weapon increased proportionately. When faced with the person holding the weapon, he instructed his people to erase all thoughts of anger and aggression from their minds. When they did so, the weapon was useless, and the holder easily defeated.

It also means to cease struggling. Buddhism teaches us that our suffering comes from our struggle against reality, from wanting things to be other than what they are. Think of all the bad guys in the Tarzan movies (yes, I’m that old!) who flailed in the quicksand, hastening their demise. Yes, reality is sometimes painful, but our struggle against reality increases our suffering (described as the “suffering of suffering”), and depletes the energy we need to respond effectively and appropriately to whatever is happening.

This does not mean being a doormat and not responding to our world with courage and integrity. On the contrary, when we follow this principle, we find that we are stronger and better able to “do the right thing.”

Jesus understood this, as reflected in the Sermon on the Mount. The kingdom of Heaven belongs to the poor in spirit and the meek inherit the earth. These are not teachings of weakness and defeat; they are teachings of triumph and power. Not our personal, individual ego power, but the infinite power of the divine.

The chapter continues in this pattern of one quality “becoming” another, and describes the sage as embodying this principle of not using force, thus avoiding conflict. If there is no conflict, there is no failure.

Remember the story of the warrior brandishing his sword and threatening a monk seated serenely before him. “Why aren’t you afraid?” he roars. “Don’t you know I can run you through without blinking an eye?” “Don’t you know,” the monk quietly replies, “that I can be run through without blinking an eye?” Recognizing true power, the warrior dropped his sword and became the monk’s disciple.

At the end, the chapter circles back to the first line.

Surrender becomes perfection
Are these empty words? 
Truly, perfection restores our true nature 

When we are not pitting force against force, we allow the energy of creation to move through us. Like a river, it washes around and over everything in its path to return to its source. Indeed, these are not empty words, but a map leading us to our heart’s treasure. Home.

Related post: An earlier post focused on a slightly different translation of the first line. Click here to read Yield and Overcome.

Tuesday, April 18, 2017

Their Labor Was to Look


And the labor which they had to perform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished. ~1 Nephi 17:41, The Book of Mormon

This verse came into my awareness several days ago, and hasn’t left. It seemed to rise up out of its surrounding context and put its hands on either side of my face and speak directly to me. “Pay attention!” it gently commands.

We look but we don’t see what is. We see our thoughts about what is, our beliefs about what is, our judgments about what is, our stories about what is. We create an image of what is. Then we like our image and want to keep it, or we don’t like it and want to change it. All the while, we’ve missed what actually is. We’ve created an illusion and called it real.

We are not really looking. We are looking away.

So what does it mean to look? The verse says it is simple and easy. We don’t have to acquire new skills or learn more information. On the contrary, looking, really looking, is a process of releasing, letting go of our beliefs and opinions and judgments long enough to see what is right in front of us in the present moment.

When something happens, there is a nanosecond of pure experience, a momentary delay before our brains begin the familiar process of labeling, categorizing, explaining, judging. In other words, before we start telling ourselves a story. We react to and interact with this story instead of engaging with what really happened. Our reality becomes a closed system as we create our own illusion and then relate to it in some way.

We can’t really stop our brains from telling stories. This is what brains do. But we can bring our awareness to the present moment and look, really look, before the gap closes and our story begins.

If it’s so simple and easy, why does it seem so hard? Why do so many “perish,” as the verse says? Because we are so attached to our stories. Our stories are familiar and habitual. They have become so real to us that we are unaware of our illusions that we have trapped ourselves in.

People catch monkeys by cutting a small hole in something stationary and putting food in it. The monkey will reach inside and take a handful of the food, but then it can’t get its hand out. Instead of letting the food go, the monkey will be trapped by its own attachment to the food and is easily captured. The monkey chooses the illusion of being trapped over freedom.

We might not be able to stop our brains from doing what they do, but we can be aware of it. Once the story begins we can observe it without becoming ensnared by it. We are free then to keep our attention on what is. We are free to look. What we see will blow our minds wide open.

Give it a try. Next time something catches your attention, try to pause for just a moment. Look at whatever is happening and then see when the story starts. And when it does start, just watch it, and watch your interaction with it. And perhaps, at some point, see what happens if you let it go.

Sunday, April 16, 2017

Sunday, April 9, 2017

Response-ability


Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. ~Marianne Williamson

Science has proved what mystics have known for millennia – we are all connected through a network of energy, physical as well as consciousness energy. The Avatamsaka Sutra describes this interconnectedness as the “jeweled net of Indra.” This net stretches to infinity in all directions. A jewel is placed at each intersection of threads, likewise infinite in number. In each facet of each jewel is reflected all the other jewels in the net. And within each reflection is reflected all the other jewels and all the other reflections, thus creating a dynamic phenomenon of infinite reflection.

Through this connection we are not only reflecting, but creating, eternally creating in concert the “ten thousand things,” a term used in the Tao Te Ching to describe what we perceive as the universe we live in. We know from particle physics that observation affects the observed. When we focus on something we affect it. It changes in response to our attention. We, in turn, respond to the dynamic interaction our attention has created. In responding to and interacting with our world, we create the very reality we experience. Furthermore, we affect the reality that others experience by reflecting our experience through the “net.” It all becomes part of the jeweled net of our universe. (“Internet” takes on a whole new meaning!)

Just pause and consider this for a moment. Everything that we do or say or think reverberates through all creation. Yes, even thoughts. A Course in Miracles teaches that there are no idle thoughts. Our very thoughts create the universe that we perceive.

Powerful beyond measure indeed! As John F. Kennedy said, quoting the Bible, “To whom much is given, much is expected.” Our ability to respond to our world through our deeds, words, and thoughts, gives us the power to affect our world, and everyone and everything in it. This response-ability gives us the choice to use this power for good or for harm.

Everything that we do or say or think, according to A Course in Miracles, is one of only two things – an expression of love or a call for love. When we are in harmony with the sacred (Tao, Holy Spirit, universal energy), the beauty of love moves through us and manifests in all creation. It’s not so much that we express love as that love is expressed through us.

When we are not in harmony, we suffer from the illusion of separation. Our spirits seek to restore unity, calling for love. This call can manifest as deeds, words, or thoughts we might label as harmful, such as anger, judgment, violence. Underneath, all these are rooted in fear, the mistaken fear of separation and the desperate yearning to restore unity.

We might label these manifestations as harmful, but here is the true power of our response-ability. They are only as harmful as our own responses allow. If we respond to anger, judgment, or violence with more of the same, the illusion of separation ripples through the jeweled net as the call for love goes unanswered. But if we recognize these manifestations of fear as what they really are, calls for love, we can respond with expressions of love, thus dispelling the illusion of separation and reflecting unity throughout the jeweled net. All creation then vibrates in perfect harmony with God.

As you go through your day, consider the power you hold. Remember that everything that you do or say or think is either an expression of love or a call for love. Recognize the calls for love you see around you, and choose how you will respond – with a further call for love, or a healing expression of love.

And don’t forget that expressions of love can be directed to ourselves as well, especially when we recognize the call for love in our own spirits.

Blessings to you this day, my friend.

Note: Thanks to Judi Jason for inspiring this post by sharing with me the concept of response-ability and her thoughts on the topic. Love you, Juju!